We are living in a time when people are cheering up the killers : Prof. Apoorvanand

New Delhi, 12 July 2018 [Fik/News Sources]:  “Of Saffron Flags and Skullcaps: Hindutva, Muslim Identity and the Idea of India”, Ziya Us Salam‘s clear-eyed narrative of the current political scenario was released by Hon’ble Mohammad Hamid hi Ansari, former Vice President of India in New Delhi.
The release was followed by a panel discussion featuring Mani Shankar Aiyar, author of ‘Confessions of a secular fundamentalist, Marya Shakil Political Editor, CNN-News 18; Aditya Mukherjee, Professor, Centre for Historical Studies, Jawaharlal Nehru University; Apoorvanand Jha, Professor, Department of Hindi, University of Delhi, Mohammad Sajjad, Professor, Centre of Advanced Study in History, Aligarh Muslim University and Vivek Mehra, Managing Director & CEO, SAGE Publications India. The event witnesses an august gathering comprising of people from political, social and media arena.
Speaking on the occasion Hamid Ansari said, “I think this is a very serious and carefully written book with a qualitative and innovative approach. The book is not a full-fledged academic book but mentions the happenings, episodes, and practices in an optimist and constructive manner winding them all together into a good read. Also, the book not only addresses the two dominant societies of the country, but also the third, India above all.
Applauding the book, Mani Shankar Aiyar said, “This book is a balanced account with a wise ending. On one hand, it mentions that the communal situation in India is an abhorrent one, but on the other it also emphasizes the positive aspect of Indians as they are now beginning to speak up in support of the fellow Indians irrespective of their religions and that’s where the hope lies, nowadays.”
On the sidelines of the launch, the author revealed that the book  talks of how sabka saath sabka vikas was replaced with politics of polarization with the killer of Akhlaq, Ravin Sisodia being wrapped in the tricolour by a union minister. It sent a strong signal to Muslims.
Describing two incidents particularly mentioned in the book Aditya Mukherjee  remarked “The idea of India survives in Imam of Asansol, who (after  his 16 YO son was killed by Hindu extremists) said if anyone communalizes the killing of my son I will leave Asansol and the same story can be said about Yashpal Saxena, the father of Ankit Saxena who was  murdered by the family of his girlfriend, who was a Muslim. After the brutal killing of his son Ankit , Yashpal Saxena said ‘ I appeal to everyone not to link this to religion and vitiate the atmosphere.”
“This book is a must-read for every Indian. It brings out the frightening growth of religious communalism in India, which threatens to tear apart the delicate fabric woven by the Indian people over the centuries. Yet the author is optimistic that what will endure is this very practice of the Indian people living together for centuries evolving a syncretic, plural, multi-cultural society which our nation builders tried to promote as the ‘idea of India’” he added.
Mentioning  the similarities between what is happening with  Muslims in Indian and what happened with Jews in Germany  Prof Apporvanand quoted a  writer’s memoirs of Holocaust and  said that ‘ a train full with Jews was   moving  to take them to a  Nazi Concentration camp, when the train  halted  on  a platform, seeing the Jews  on the  children started stone pelting  on them, surprisingly  it was the same village where Karl Marx was born. We are living in a time when people are cheering up the killers’.
 “Of Saffron Flags and Skullcaps”takes a dispassionate look at how majority communalism is sought to be passed off as nationalism; how the new notions of nationalism are removed from the principles of our Constitution. The book speaks of both Hindu and Muslim bodies which are essentially exclusionary in nature. It all winds up on a note of hope with attention to those for whom India is a diverse country with its attendant contradictions but a common soul that acts as a glue. Unity, not uniformity, is the guiding light.